Last Updated on March 26, 2024 by Kittredge Cherry
Adrienne Rich was a lesbian feminist with spiritual impulses and one of the most influential poets of the 20th century. She died on March 27, 2012 at age 82.
Her writing was a guiding light to me and countless others, both people of faith and secular readers. The following lines from her poem “Natural Resources” (from The Dream of a Common Language: Poems 1974-1977
My heart is moved by all I cannot save:
so much has been destroyedI have to cast my lot with those
who age after age, perversely,with no extraordinary power,
reconstitute the world.
The first comprehensive biography came out in 2020: “The Power of Adrienne Rich” by Hilary Holladay.
Life of Adrienne Rich
Rich was born on May 16, 1929 in Baltimore to a Jewish father and Episcopalian mother. She wrote about her conflicting religious background in her essay “Split at the Root” (from Blood, Bread, and Poetry: Selected Prose 1979-1985
In 1951 she graduated from Radcliffe College and and burst onto the literary scene with her first book of poetry, A Change of World. It was selected by poet W. H. Auden for the Yale Younger Poets Award, the first of many prestigious award that she would win.
She married Harvard economics professor Alfred Conrad in 1953. They had three children, and she wrote, “the experience of motherhood was eventually to radicalize me.” Her husband died in 1970.
Six years later Rich moved in with her female life partner, Jamaican-born editor and writer Michelle Cliff (1946-2016). The couple stayed together for more than 30 years until Rich’s death from complications of rheumatoid arthritis. Cliff died of liver failure on June 12, 2016.
Adrienne Rich spoke about spirituality
I had the honor of meeting Rich in person in the 1980s when she spoke at Metropolitan Community Church of San Francisco, where I served on the clergy staff. Informally among ourselves, we called her “the Great One.”
Many years later I was impressed all over again when I listened to my cassette tape of her remarks and reading at MCC-SF on Nov. 7, 1987. I was there in person and I remember it well. Speaking to the mostly LGBTQ audience from both Jewish and Christian traditions, she emphasized the importance of bringing together sacred and secular, Christian and Jew, lesbian and gay and straight. The event was co-sponsored by Congregation Sha’ar Zahav, a progressive Reform Jewish congregation in San Francisco.
I transcribed what she said about her connection to spirituality:
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The coming together of those of us who are non-congregants with you who are is very important. A couple of years ago in a talk and reading that I gave at UCLA Hillel, I described myself as a secular Jew and later in a discussion Andy (Avi) Rose asked me why, since he felt the poetry I was reading to be spiritual rather than secular in its impulse. I’ve thought a lot about that and about the lines drawn in Judaism between secular and religious, and between various degrees and forms of observance.
Along with all the work being done by observant Jewish feminists, the re-creation of liturgy towards a theology of wholeness, I think there are some of us who are drawing a deep spiritual sustenance from the Jewish secular progressive tradition, who are trying to fuse the material and the spiritual rather than leave them in the old dichotomous opposition, coming from a secular rather than a religious orientation and wanting to keep asking the questions of flesh and blood, of justice, of bread, the questions of this world.
Maybe we don’t know exactly what we are trying to do nor yet have a language for it. Liberation theology is not quite it, though the concrete examples of liberation theology in action, both Jewish and Christian, have revealed certain possibilities. The wealth of blessing that proliferate in Jewish tradition — the tradition that bids Jews bless all kinds of everyday as well as exceptional events and things: new clothes, a new moon, bread, wine, the washing of hands, our teachers, spices, the sight of lightning, the sound of thunder — this tradition has implications as well. And for me this has implications for poetry. And since I would never claim that poetry can be purely secular, I will have to leave it for now at that.
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She also talked eloquently about lesbian and gay life with words that still resound 30 years later:
There is no simple way to speak about what’s happening in lesbian and gay communities at the end of the 20th century. We know that in the history of our communities there have been many efforts and many ways of defining ourselves against the hostile and destructive definitions that have been ground out by a heterosexuality badly in trouble and terrified of its own complexity, terrified of its own fragility. Nothing obviously but a deep sense of anxiety of identity could produce the kind of projective thinking and scapegoating which has targeted lesbians and gay men along with any women and men who have refused the straightjackets of gender.
Rich had a big impact on the lives of many people, including artist Sharon McGill whose art graces this post. Her tribute “Wonder Woman: Adrienne Rich” is posted at her McGillustrations blog.
Adrienne Rich wrote about honorable relationships
Rich’s essay “Women and Honor: Some Notes on Lying” (from On Lies, Secrets, and Silence: Selected Prose 1966-1978
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An honorable human relationship– that is, one in which two people have the right to use the word “love”– is a process, delicate, violent, often terrifying to both persons involved, a process of refining the truths they can tell each other.
It is important to do this because it breaks down human self-delusion and isolation.
It is important to do this because in doing so we do justice to our own complexity.
It is important to do this because we can count on so few people to go that hard way with us.
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Thank you, Adrienne. Now your soul is continuing on that hard way.
A 2009 video shows Rich reading her poem “What Kind of Times Are These” for the Poetry Everywhere series on public television.
Legacy of Adrienne Rich
Evidence of Rich’s continuing importance is the 2018 publication of a major new, career-spanning collection: “Essential Essays: Culture, Politics, and the Art of Poetry,” edited by feminist scholar Sandra M. Gilbert. It compiles 25 of her most renowned essays.
Appreciation for Rich goes far beyond academia to include popular products such as a “Saint Adrienne” secular prayer candle and feminist icon greeting card.
“Saint Adrienne” secular prayer candle from the Sainted Writers Etsy Shop shows Adrienne Rich with sacred heart iconography and a secular prayer on the back.
Feminist icon greeting cards show a portrait of Adrienne Rich over a page from “Compulsory Heterosexuality and the Lesbian Existence.” They were available from WildWomynWorkshop on Etsy.
At the same time, Rich has been criticized for being transphobic and transmisogynist because she endorsed the work of author Janice Raymond. For more details, see the American Prospect article “Was Adrienne Rich anti-trans?”
Links related to Adrienne Rich
Adrienne Rich 1929-2012: A Poet of Unswerving Vision at the Forefront of Feminism (New York Times obituary)
In Remembrance: Adrienne Rich by Victoria Brownworth (Lambda Literary)
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Top image credit:
Adrienne Rich portrait by Sharon McGill
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This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.
This article was originally published on Q Spirit in March 2017, expanded with new material over time, and most recently updated for accuracy on on March 26, 2022.
Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.
Oh no. You don’t get to do the bare minimum and still keep “LGBT Saints” as the name of this series. You don’t deserve to use it. You don’t understand what it means. Take that T and Q out, and modify the others with “cis”. You are not safe for trans people. YOU ARE PUBLICLY CELEBRATING THE DEATH OF TRANS WOMEN EVERY SINGLE TIME YOU POST THIS. SHAME ON YOU. SHAME ON YOU SLEEPING AT NIGHT AFTER DOING THIS.
This isn’t a difference of opinion you can wash away and minimize with “she was accused of”. She had a measurable impact on specific medical and legal torture of trans people. Since you refuse to learn how to stop celebrating that, you need to be clearer from the beginning that you are committing to the continual poisoning of trans people – including trans lesbians and trans gay men. Stop pretending you have any right to use that full acronym. You don’t. Start using “cis lesbians and cis gay men” to describe who you give any shits about. Otherwise you’re a liar, because you’re clearly not invested in doing any work to be safe for anyone else.
Adrienne Rich has trans people’s blood on her hands, massive amounts of it. She is the coauthor of legal and medical injustice that continues its harm to this day. She has nothing to do with trans survival or liberation.
The very least you could do to not repeatedly behave so obscenely is to understand you need to remove every single “T” out of every acronym on this page. And understand you’ve chosen to continue to tie your liberation to the death and spiritual destruction of trans folks.
Thanks for your comment and your courageous voice. I made some changes to the article based on your comment, and added a link to to an article that discusses Adrienne’s history of transphobia in detail.